“I would not have given up this hope for a great deal, but seized these writings zealously and read them as soon as possible in order to learn as soon as possible the good and the evil. That the understanding is cause, or that everything is made for the best, means the same thing; this will become clearer sick leave the opposite. Socrates’ understanding of the nou? as end is better because its determinations are congenial to him, so that we also see in sick leave the principal forms that appear in Socrates. We here see how to what is best, according to the understanding (the relation order accutane online cheap final end), that which we call natural causes is opposed, just as in Leibnitz the operating buy generic accutane (isotretinoin) the final causes are different. Plato makes Socrates, in prison, an hour before his death, relate at considerable length his experiences with regard to Anaxagoras: “When I heard it read from a book of Anaxagoras, that he said that the understanding is the disposer of the world and the first cause, I rejoiced in such a cause, and I held that if Mind apportioned out all reality, it would apportion it for the best” (the end would be shown forth). I quote this because it will best of all lead us on to the main conception which we recognize in the philosophic consciousness of the ancients; at the same time it is an example of the loquacity of Socrates. But for determinateness, which the animal is as element in the system of the whole, they again required only the universal of these determinations. But that Anaxagoras showed forth the understanding in the universe, or had grasped it as a rational system — of this not only do we not find a trace, but the ancients expressly say that he simply let the matter pass, just as when we say that the world or nature is a great system, the world is wisely ordered or is generally speaking rational. Plato here correctly places the two kinds of reason and cause in opposition to one another — the cause proceeding from ends, and the inferior, subject, and merely external causes of chemistry mechanism — in order to show the discrepancy between them, as here exemplified in the case of a man with consciousness.